sex workers rights movement

CASAM

This is a resource written by Bishakha Datta and sponsored by CASAM and CREA. The report documents a meeting entitled “Ain’t I A Woman? A Global Dialogue between the Sex Workers Rights Movement and the Stop Violence against Women Movement” from 12-14 March 2009 in Bangkok, Thailand. The report features the presentations from many great speakers including , Ruth Morgan Thomas, Anna-Louise Crago, Kaythi Win, Hua Sittipham Boonyapisomparn, Swapna Gayen and Meenakshi Kamble,Cheryl Overs and Meena Seshu

empowerment

Passed to protect women, the 2008 law on human trafficking and sexual exploitation has been used by authorities to justify the harassment and abuse of sex workers. But, Cambodian sex workers say it’s now time to demand their rights.Hundreds are gathered in the capital of Phnom Penh.They are clapping loudly as the host welcomes the first day of 16 days of activism against gender violence.They are wearing white shirts with the slogan: “United we can end violence against women and bring the peace.” The claim that the sex workers’ rights movement is a purely white, western phenomenon is one of

sex work

by Matt Wade, New Delhi January 8, 2011 SUMAN is proud of her boob job. It cost about $2500, a small fortune for most Indians, but comes with a ”lifetime guarantee” and the promise of higher earnings. Like many Indian transsexuals, known as hijras, Suman boosts her income with sex work. Breast enhancement operations, now easily available in big city hospitals, are increasingly popular among the naturally flat-chested hijras. Suman’s investment is paying handsome dividends. On International Day to End Violence Against Sex Workers the PLRI are circulating a media release to launch their new website and stress the need

Overs

6 new frameworks have been published in 2011. Stand by for even more ‘definitions’ of decriminalisation and legalisation. by Cheryl Overs The recent Lancet publication of the HPTN 052 study has shown unequivocally that initiation of anti-retroviral treatment (ART) by people with HIV substantially protects their HIV-uninfected sexual partners from acquiring HIV infection, with a 96 percent reduction in risk of HIV transmission.[1] The announcement in June is a welcome confirmation of what many already suspected – that ART is prevention. The word ‘game-changer’ was, not surprisingly, all over the internet within hours of the publication of the announcement of the

sex work

By the Native Youth Sexual Health Network on Thursday, June 9, 2011. We as Indigenous peoples who have current and/or former life experience in the sex trade and sex industries met on unceeded Coast Salish Territory in Vancouver on Monday April 11th 2011. In a talking circle organized by the Native Youth Sexual Health Network we wish to share the following points about our collective discussion so that we may speak FOR ourselves and life experiences: This is a resource written by Bishakha Datta and sponsored by CASAM and CREA. The report documents a meeting entitled “Ain’t I A Woman? A

Morgan Thomas

Seshu

scholarship

The Paulo Longo Research Initiative is a collaboration of researchers, policy analysts and sex workers working within the sex workers rights movement to improve the human rights, health and well being of women, men and transgenders who sell sex. Led by sex workers, and named after sex worker activist Paulo Henrique Longo, PLRI is committed to developing, consolidating and disseminating useful, ethical information about sex work. ———————————————————————————- We formed our partnership in 2008. The idea for the Paulo Longo Research Initiative (PLRI) arose among activists, policy advocates and academics who were frustrated by the quality of information on sex work available. Although

CASAM

empowerment

sex work

Overs

Morgan Thomas

Seshu

scholarship

online pdf

Keyword search